Pesach (3)
Yeshu‘ah fulfills Pesach

André H. Roosma
8 April 2012

In the past days I already wrote two editions on Pesach: Part (1) and Part (2). Below the pinnacle of it all.

In the holy part of the tabernacle and the later temple of YaHUaH in Jerusalem, between two pillars, hung a big curtain (comparable to a big tent canvas: chet: tent-panel/wall, flesh 1), with to its right side in front of it the great golden Menorah, that impressive golden candle, driven from one big piece of gold after the model of a palm tree (sin/samekh: palmtree, Tree of Life; symbol of the Tree of Life) with three branches on each side, and in total seven lamps on top (Exodus 40: 18-25; cf. Exodus 25).
In the article that I wrote earlier about that great golden Menorah, I denoted already how the seven lamps on top of this Menorah symbolized the presence of Israel’s God YaHUaH there in the temple.
However, only behind that curtain stood the Ark of the covenant, with in it the Ten Words, as a witness of YaHUaH’s loving care for and involvement with His people and as footstool for YaHUaH Himself (Exodus 40: 34; Psalm 132: 7-8).
But that room was not open (pu: opening, wind, mouth) for ordinary mortal men. Not without reason that room was called the Holy of Holies (Exodus 26: 30-35). Only once a year, at Yom Kippur (Day of Atonement) the appointed high priest had access there, and even then only with the blood of an important sacrifice, and as part of a ceremony in which the entire people confessed their sins (Exodus 30: 10; Hebrews 9: 7).

But, at that most memorable day, almost 2000 years ago, when at the Cross Yeshu‘ah gave His blood as a complete atonement for our hostility and our distrust against God (that is what the Bible calls ‘sin’), at that moment something happened in the Temple. That big curtain was torn in two from top to bottom! (Mattit-Yahu 27: 51; Mark 15: 38; Luke 23: 45). There came an opening (pu: opening, wind, mouth). An opening (pu: opening, wind, mouth) in the palm tree / Tree of Life (sin/samekh: palm tree, Tree of Life) curtain (chet: tent-panel/wall, flesh). There, at that moment Pesachpu: opening, wind, mouthsin/samekh: palm tree, Tree of Lifechet: tent-panel/wall, flesh – was realized to the full extent by Yeshu‘ah!
The writer of the letter to the Hebrews draws a relation between the ‘flesh’ - the body of Yeshu‘ah, and this curtain or ‘veil’. What strikes me, is that both: a curtain or a big piece of canvas of a tent on the one hand and the flesh of people or animals on the other, were denoted by one and the same symbol in the old script: chet: tent-panel/wall, flesh. By His death Yeshu‘ah broke the curse from Genesis 2 over us; the curse that said that we would die and no longer have access to the Tree f Life, when we would go our own way and not listen to the mighty and loving God and Creator YaHUaH. Through His death it is possible for everybody to receive forgiveness at that cross and start a new life in His nearness and under His inspiring, invigorating and life-giving leading.

“... But when Christ appeared as a High Priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, nor yet through the blood of goats and calves, but through His own blood, entered in once for all into the holy place, thus securing an eternal redemption...”

Hebrews 9: 11-12

Yes, Pesachpu: opening, wind, mouthsin/samekh: palm tree, Tree of Lifechet: tent-panel/wall, flesh – is wholly fulfilled in the death of Yeshu‘ah, there, at that Cross! When He gave His blood there, He was both the Highest Priest and the ultimate Pesach-lamb!

Hallelu-YaH!
 

“... Therefore, brothers, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way which he opened for us through the curtain, that is, through His flesh, and since we have a great Priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil con­science and our bodies washed with pure water. Let us hold fast the con­fession of our hope without wavering, for He Who promised is faithful; and let us consider how to stir up one another to love and good works,...”

Hebrews 10: 19-24


Notes

1 More information on the oldest pictographic Bible script in: André H. Roosma, ‘The Written Language of Abraham, Moses and David – A study of the pictographic roots and basic notions in the underlying fabric of the earliest Biblical script.pdf document, Hallelu-YaH Draft Research Report, 1st English version: 18 April 2011 (1st Dutch original: January 2011).

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This is a sequel to: Pesach (1) God separates His own, has them escape death, and pulls them away from Egypt and (2) God opens the way to life.

 
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