The Significant Name of God (30) - Praise Him!Let us do
what we say and sing
André H. Roosma 30 April 2026
Today I want to talk about what we say and sing. To that end, first two
examples of songs from the Bible. Years ago, I already discussed Psalm 113 on the Dutch version of this site. :
| 1 | Hallelu
YaH [= Praise ye
YaH]. Praise, you servants of YaHUaH1, praise ye the Name of YaHUaH. |
הַלְלוּ
יָהּ הַלְלוּ
עַבְדֵי
יְהוָה הַֽלְלוּ
אֶת־שֵׁם
יְהוָֽה׃ |
| 2 | The Name of YaHUaH be praised
from now on and to in eternity. |
יְהִי
שֵׁם
יְהוָה
מְבֹרָךְ
מֵֽעַתָּה
וְעַד־עֹולָֽם׃ |
| 3 | From where the sun raises to where
it sets, the Name of YaHUaH be praised. |
מִמִּזְרַח־שֶׁמֶשׁ
עַד־מְבֹואֹו
מְהֻלָּל
שֵׁם
יְהוָֽה׃ |
| 4 | Exalted above all peoples is YaHUaH,
above de heavens is His glory. |
רָם
עַל־כָּל־גֹּויִם
יְהוָה
עַל הַשָּׁמַיִם
כְּבֹודֹֽו׃ |
| 5 | Who is like YaHUaH, our God?
Who lives very high, |
מִי
כַּיהוָה
אֱלֹהֵינוּ
הַֽמַּגְבִּיהִי
לָשָֽׁבֶת׃ |
| 6 | Who comes down [deeply] [or: humbles Himself], to see in the
heavens and on the earth, | הַֽמַּשְׁפִּילִי
לִרְאֹות
בַּשָּׁמַיִם
וּבָאָֽרֶץ׃ |
| 7 | Who raises the humble from the dust,
lifts the poor up from the mire, |
מְקִֽימִי
מֵעָפָר
דָּל מֵֽאַשְׁפֹּת
יָרִים
אֶבְיֹֽון׃ |
| 8 | to make him sit with the nobles,
with the nobles of His people; |
לְהֹושִׁיבִי
עִם־נְדִיבִים
עִם נְדִיבֵי
עַמֹּֽו׃ |
| 9 | Who makes the barren woman dwell in
her family: a joyful mother of children. Hallelu YaH! |
מֹֽושִׁיבִי
עֲקֶרֶת
הַבַּיִת
אֵֽם־הַבָּנִים
שְׂמֵחָה
הַֽלְלוּ־יָֽהּ׃ |
Psalm 113
The pattern here is that the writer calls for praising YaHUaH,
provides reasons for doing so and says something about the how and where,
and then actually proceeds to do so.
I have also discussed Psalm 92 (in Dutch) before. I will now quote a
limited number of verses from this beautiful song set to music:
| 2 | It is good, to give thanks to YaHUaH1
and to sing praises to Your Name O Most High! | ט֗וֹב לְהֹד֥וֹת לַיהוָ֑ה וּלְזַמֵּ֖ר לְשִׁמְךָ֣ עֶלְיֽוֹן׃ |
| 3 | To declare your lovingkindness in the morning,
and your faithfulness in the nights; | לְהַגִּ֣יד בַּבֹּ֣קֶר חַסְֽדֶּ֑ךָ וֶ֝אֱמֽוּנָתְךָ֗ בַּלֵּילֽוֹת׃ |
| 4 | On the ten-stringed instrument and on the lute,
with a song devised on the harp. | עֲֽלֵי־עָ֭שׂוֹר וַעֲלֵי־נָ֑בֶל עֲלֵ֖י הִגָּי֣וֹן בְּכִנּֽוֹר׃ |
| 5 | For you have made me glad with your deeds, O YaHUaH;
I will sing for joy at the works of Your hands. | כִּ֤י שִׂמַּחְתַּ֣נִי יְהוָ֣ה בְּפָעֳלֶ֑ךָ בְּֽמַעֲשֵׂ֖י יָדֶ֣יךָ אֲרַנֵּֽן׃ |
| 6 | How great are your works, O YaHUaH! How deep are your thoughts! |
מַה־גָּדְל֣וּ מַעֲשֶׂ֣יךָ יְהוָ֑ה מְ֝אֹ֗ד עָמְק֥וּ מַחְשְׁבֹתֶֽיךָ׃ |
| |
| 9 | ... You are the Most High forever, O YaHUaH!! |
וְאַתָּ֥ה מָר֗וֹם לְעֹלָ֥ם יְהוָֽה׃ |
| |
| 14 | Those who are planted in the house of YaHUaH
will flourish in the courts of our God. | שְׁ֭תוּלִים בְּבֵ֣ית יְהוָ֑ה בְּחַצְר֖וֹת אֱלֹהֵ֣ינוּ יַפְרִֽיחוּ׃ |
| 15 | They will still bear fruit in old age;
they will be fat and green, | ע֭וֹד יְנוּב֣וּן בְּשֵׂיבָ֑ה דְּשֵׁנִ֖ים וְרַֽעֲנַנִּ֣ים יִהְיֽוּ׃ |
| 16 | To declare that YaHUaH is righteous; He is my rock,
and in Him there is no unrighteousness. | לְ֭הַגִּיד כִּֽי־יָשָׁ֣ר יְהוָ֑ה צ֝וּרִ֗י וְֽלֹא־(עלתה k) עַוְלָ֥תָה (q) בּֽוֹ׃ |
from Psalm 92
This Psalm, this song-set-to-music, has been written to praise YaHUaH1 and to honor His Name. The writer does this in various words as well.
First, he says that it is good for one to praise YaHUaH and sing His
Name with music; in verses 2 and 4, he adds when, what, and how. And in the
following verses, he actually praises YaHUaH and His Name. This is a
pattern I encounter in several biblical songs.
However, it strikes me that many songs we sing nowadays, just like the
songs above, call for praising God's glorious Name... But, unlike these songs,
those contemporary songs subsequently fail to do so. Just a few examples from
songs in the Dutch revival tradition: There is a song: Lord, our God, how
glorious is Your Name; but God's Name, YaHUaH, does not appear in it.
Another song: From where the sun rises, to where it sets, let the Name of God
be praised; but God's Name, YaHUaH, does not appear in it.
The 3rd stanza of another song says: ... Praise His Name, glorify Him ...;
the 1st stanza of another song: ... heaven and earth praise His Name ...;
still another 4th line: ... Praise His holy Name ...;2 and: Great and
mighty is He ... Praise with me the Name of God ...; but God's Name never
comes into the picture... We sing that He is worthy to sing and praise His
Name, we sing that we want to or will do so, but we do not. Actually, that
is a bit strange, isn't it?
And this does not only apply to contemporary worship songs. It is the same
in the classic rhymed Dutch Psalms, for example Psalm 66 (new rhyming version):
Rejoice, earth, to praise God's Name; ... Let all people ... sing Your Name
to Your glory. And God's glorious Name Itself remains unmentioned...
Sometimes it seems as though God's Name is about to be mentioned, but He
is arbitrarily replaced again by that meager little word Lord. I am thinking,
for example, of Psalm 68:5 where the Bible states: Sing
to God, sing His Name with music, prepare the way for Him who rides through
the plains, Yah is His Name; rejoice then before His face. But
the old versification says in verse 2: Raise joyful psalms to God; Exalt,
exalt the way before Him; ... His Name is Lord of lords.
We find the same in classical hymns as well, for example the Hymn (Dutch
LvdK '73 no. 434) Praise be to the Lord, the almighty King of glory ... Come all
together, sing psalms to the holy Name, let all that breathes praise the Lord.
Or Hymn 132 (LvdK): We praise You, O God, we glorify Your Name; ... Throughout
Your whole Church, up there, down here, in struggle and triumph, Your great
Name is continually confessed. But in large parts of that Church, God's true
Name YaHUaH is not even known, let alone that He is confessed and
praised...
So, I suggest: Let us start doing what we say and sing! YaHUaH we
exalt Your Name, for like You, YaHUaH, there is no one else! Your love,
YaHUaH, and Your lovingkindness are so great. Your majesty,
YaHUaH, is so exalted! ... And we could go on like this for quite some
time!
The Bible, God's Word, is very clear about this: we are called upon to call
upon our God YaHUaH directly by His glorious Name and to actually sing
His glorious Name.3 YaHUaH and His glorious Name are very explicitly
due *all* praise, from all people on earth in all ages. Can we then justify
continuing to keep His Name unmentioned?
Hallelu YaHUaH !
Notes
| 1 |
The glorious Name of God I represent here as accurately
as possible from the oldest Hebrew original, instead of replacing this grand
personal Name of The Most High by a common word, such as ‘Lord’. For more
background information see: André H. Roosma, ‘The
wonderful and lovely Name of the God Who was there, Who is there, and Who
will be there’ , extensive Accede! / Hallelu-YaH! study, July 2009. See also the other articles on the
significant Name of God, on the articles page here. |
| 2 |
Just an example: In our house we sing (a Dutch
version of) the Graham Kendrick song, with the glorious Name
and more personally directed towards Him (I translate back from Dutch):
We praise You, YaHUaH You alone are the generous God Robed in majesty We come and bow down And praise Your holy Name We bring to You now As an offering A fragrance sweet All the prayers of our Heart to Your throne Give You thanks and honor
YaHUaH Shaddai Your love endures forever Your grace and mercy Ever sure Your power will never fail or falter And Your Love remains!
|
| 3 |
See e.e. part 4 in this series The Significant Name
of God: Call on God’s glorious Name יהוה - YaHUaH;
where do I find that in the Bible? (7 May 2020) |
The unfamiliarity with the glorious Name of God the
Father, YaHUaH, is particularly distressing, especially against the
backdrop of the fact that this Name appears nearly 7,000 times in the Bible
(compared to Jesus’ Name less than 1,000 times)! Songwriters, too, appear to
be unfamiliar with what the Bible says. This causes some songs to go a step
further than simply not singing about God’s glorious Name. They
completely deny the glorious Name of God the Father! For example, the song:
"No other name than the name of Jesus." As if the glorious Name of God the
Father does not exist! This is diametrically opposed to the Bible! See, for example, what is written in Joel 2 (verse 32 was quoted by Peter
in Acts 2):
23 And you, children of
Tsion, shout and be glad in YaHUaH, your God, for He gives you the
Teacher of righteousness [or: a refreshing rain];
yes, He sends down streams of rain for you, early rain and late rain, as
before. 24 The threshing floors shall be full of
grain and the vats shall overflow with new wine and oil. 25 I will repay you for the years when the locust devoured everything,
the devourer and the stripper and the gnawer, My great army that I sent
against you. 26 You shall eat abundantly and to
your satisfaction, and you shall praise the Name of YaHUaH, your
God, Who has dealt wondrously with you; My people shall never again be
put to shame. 27 Then you shall know that I
am in the midst of Isra’el, and that I, YaHUaH, am your God,
and no one else; My people shall never again be put to shame.
28 Afterward it shall come to pass that I will
pour out My Spirit upon all flesh, and your sons and your daughters shall
prophesy; your elders shall dream dreams; your young ones shall see visions.
29 Also upon the servants and upon the maidservants
I will pour out My Spirit in those days.
30 I will give wonders in the heavens and on the
earth, blood and fire and pillars of smoke. 31
The sun shall be turned into darkness and the moon into blood, before the
great and dreadful day of YaHUaH comes. 32
And it shall come to pass that whoever calls upon the Name of YaHUaH shall be saved, for on Mount Tsion
and in Jerusalem there shall be deliverance, as YaHUaH has said; and
among the escaped shall belong those whom YaHUaH shall call.
Jo’el 2:23-32
Note verse 26 and 32! If - according to this Bible-passage
there is one Name that is important, one Name worthy to be praised, one Name to
call on, then it is the glorious Name of God the Father: YaHUaH! From what Paul writes to the church in Philippi (Phil. 2:9), we know that the
Name of Jesus (Yeshu‘a) is also important, more important than that of all
others walking or who have walked in this world. So there is not one, but there
are two extremely important Names!
Your reactions (questions, notes, suggestions) are welcome via e-mail !
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